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To Tithe or Not To Tithe

by | Feb 8, 2022 | Giving, Sermon Supplements

This blog is a follow-up to one of our messages regarding whether requiring a 10% tithe is Biblical and applicable to us today. To hear our teaching on the subject, check out the recording below:

If you look up the topic of tithing you will find many different perspectives and long blog posts for and against it. Why? Because the concept is a Biblical concept. It is even a part of the Law of Moses and is therefore clearly a command. So, it’s easy to understand why some even well-intentioned teachers consider it to be still applicable.

However, there are two main errors made by those who hold this view and teach this view that we need to discuss so that we don’t fall into the same trap on this issue or others in the future. It really comes down to understanding the Word of God and making sure we apply it to our lives accurately.

Prescriptive or Descriptive?

One of the most important things we should consider when attempting to apply Scripture to our lives is the intent of the passage itself. Now we want to be careful not to ascribe intent to an author when the intention isn’t given. However, I’m talking about the grammatical structure. What is it communicating in how it is written?

All Scripture is either Prescriptive or Descriptive. Prescriptive means it is giving or prescribing teaching or commands that are to be obeyed. Descriptive means that it is describing events that occurred or the actions of others in relation to those events.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

Romans 15:4 (ESV)

This verse in Romans 15 reminds us that everything in Scripture is instructive to us in some way. The context, of course, is that it gives us hope because of Christ and His work. 2 Timothy 3:16 echos this thought by telling us that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (ESV)

However, we must be careful to read and apply Scripture as it was intended. If the passage is descriptive, we can learn about God or others and the results of their actions. We can gain instruction that informs us of general truths or principles to help us in our Christian walk. However, we cannot take a descriptive passage as a command for how we should live especially when applying it to others via teaching or preaching.

On the flip side, we cannot take a prescriptive passage and simply assume that it is a suggestion that we can follow if we feel like it or discard if we disagree with it. Commands were often given to specific people for a specific purpose. However, we should carefully evaluate if those prescriptive passages apply to us today and if so, obey them.

When it comes to this issue of requiring a 10% tithe, the passages used to support the idea outside the Law of Moses are mostly descriptive passages. They describe what individuals did or they describe a theological concept without a clear command. We must be very careful not to misapply descriptive Scriptures as prescriptive.

You Assume Too Much!

The second error that is often made in improper application of Scripture is the error of assumption. We touched on this briefly in the message but I want to go through several false assumptions that drive the thinking behind the requirement of a 10% tithe for believers today. These assumptions are often in play when Scripture is misapplied, so we need to be on guard against this type of thinking and teaching to ensure we do not mishandle the Word.

These are somewhat lengthy to deal with so I’ll take the next 3 blog posts to discuss them:

Rightly Handling God's Word

It is of utmost importance that we handle the Word of God correctly. Part of that process includes setting aside our assumptions and potentially even teaching we have been given and evaluating Scripture for what it says, not what we want it to say or what we have been told it says.

In the sermon, we looked at 6 questions that we should ask when seeking to apply a passage of Scripture to our lives. I’ve listed them below in the hopes that they help guide you to a deeper and more accurate study and application of God’s Word.

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

2 Timothy 2:15 (ESV)

  1. What does Scripture actually say?
  2. To whom is it written and what is the historical context?
  3. What is the textual context of the specific verse(s)?
  4. What is the stated purpose of the command/example, if given?
  5. Are there any Scriptures that negate our understanding of this command or example?
  6. If number 5 is true, are there any principles from the command/example we can find that are supported by other Scriptures?

Peacemakers Pursue God’s Standard

The first call of a peacemaker is to invite sinners to be reconciled to God through the gospel. We do not ask people to simply be nicer or more moral. We call them to repent and believe in Jesus Christ. As Romans 5:10-11 says:

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (ESV)

Once that vertical reconciliation is made, peacemaking continues in the life of the church. Believers are called to walk in holiness and to help one another do the same. A true peacemaker will gently confront sin, encourage obedience, and seek to restore broken relationships—not by compromise, but by realignment with the Word of God.

When two believers are both walking in the Spirit and submitting to Scripture, peace naturally follows. Unity in the church flows from shared submission to Christ. In fact, peace is not just a byproduct of effort or mutual respect—it is a supernatural fruit of the Spirit.
Galatians 5:22 tells us:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness…

Peace is something God produces in us as we yield to His Spirit. Therefore, if believers are not at peace with one another, we must ask whether we are truly walking in the Spirit. Disunity is often a symptom of spiritual immaturity or ongoing sin that resists the Spirit’s leading.

Peacemakers Call Out Sin

Peacemakers are not passive observers. They don’t ignore sin for the sake of superficial harmony. Instead, true peacemakers love others enough to confront what God calls sin. If our goal is genuine reconciliation—to bring others into alignment with God’s standard—then sin must be addressed clearly and graciously.

James reminds us why conflict arises through sin. James 4:1–2 says:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?

Disunity is not primarily caused by differences in personality, preferences, or background. At its root, disunity is caused by sin. Sin disrupts peace because it pulls us away from God’s holiness and, in turn, away from one another.

Efforts at peace that ignore sin will always be temporary. Lasting peace only comes when sin is dealt with and hearts are brought into alignment with the truth of God’s Word.

As we reflect on Pastor Eric’s message, let us commit to being true peacemakers. This involves calling unbelievers to repentance and faith, urging them to be reconciled to God through Christ. It means encouraging one another toward holiness, not according to our own preferences, but grounded firmly in the truth of Scripture. It also requires us to examine our own hearts for any sin that may be disrupting peace in our relationships. In love and humility, we must seek to restore others who are caught in sin, just as Galatians 6:1 instructs.

Peacemaking is not passive; it demands boldness, compassion, and constant dependence on the Spirit of God. May we be faithful to this high calling, and seek peace, not on our own terms, but on God’s.